Fr John Riordan- PP at Ross

John Riordan, my great-uncle, was born 14 January 1883 at Kirwee, in Canterbury, New Zealand. He was the first child born to Patrick Riordan, from Co Limerick, Ireland; and Mary Burke, who was born in Perth, Scotland.  He was to become the elder brother of five siblings:  Martin (1884) - my grandfather, Patrick Joseph (1886), James (1887), Bridget (1889) and Annie (1891).
He faced early sorrow in his life with the death of his mother Mary, aged just 29 years, on 26 March 1892, of consumption. John was aged only 9 at the time. (From Press, Volume XLIX, Issue 8173, 16 May 1891, Page 3)

By 1906, John Riordan (aged 23) was a student at Holy Cross College in Mosgiel, where he is recorded as receiving a prize for Junior Latin. John appears in a photo taken at the seminary in Mosgiel in 1906, at the left hand end of the third row. This photo was reproduced on the NZ Tablet front cover, April 30th, 1975.

 

In 1911, John Riordan had to face the deaths of two more close family members. 

 His youngest sister, Annie Riordan, was educated as a boarder at Sacred Heart in Christchurch, where her musical talent was evident. At the young age of 15, she had entered the convent there, where her name in religion was Sr Majella. Just a few years later she succumbed to the Consumption she had 'inherited' from her mother as a baby. I was told by Sr Martina Burke RNDM, a cousin, that Annie’s brother John came up from the Seminary when she was in her last illness, and was called in the early hours when her end was near. She said that he ran over to the convent without even doing up his shoelaces. It is significant that Dean O’Donnell from Ashburton was one of the clergy present in the sanctuary at Annie's funeral. He was a first cousin to John’s father, Patrick Riordan, and there are various indications that he had a lot to do with the Riordan family over the years at Charing Cross. As well as knowing him as a cousin, John would have been very well aware of how he conducted his priestly ministry.

Less than two weeks after the death of his sister, John was further faced with the death of his father, Patrick. In his will, Patrick made specific, careful provision for John’s studies towards the priesthood. John was given the sum of £500 for his own use absolutely. Trustees were directed to make provision of “a sufficient sum for the completion of the education for the priesthood of my son John, which sum shall be in addition to the sum of £500 he had already been bequeathed.”

On 13 December 1914 John Riordan was ordained to the priesthood at the Cathedral in Christchurch during a Pontifical High Mass. Fr O’Donnell of Ashburton was one of the priests assisting in the sanctuary. In the evening, Father Riordan assisted in Vespers and solemn Benediction. Fr Riordan celebrated his first Mass in the Convent Chapel of the Sisters of the Missions, the convent where his youngest sister Annie had taken her vows and died in 1911. (NZ Tablet, 17 December 1914).

 On Sunday 20 December 1914, John celebrated Mass at his ‘native parish’ of Darfield, and gave his blessing to the congregation. He also preached ‘an instructive sermon’ to the large congregation for evening devotions. (Darfield, NZ Tablet, 14 January 1915)

There are numerous references to Rev Fr John Riordan as priest on the Papers Past website. 

In January 1916 he was transferred from his first parish of Ahaura to Ross, which is where he served until he died in 1925. There were times recorded when he was part of various clerical affairs, such as the visit by Bishop Brodie in May 1916. Several priests, including Fr Riordan, had gone to Otira to greet the Bishop, and on arrival at the railway station a large gathering was present to welcome him. In January 1920, Fr Riordan went with a group of priests to Christchurch for a retreat.

 

He is listed as the celebrant for numerous weddings, at varied places on the West Coast, including Ross, Hokitika, Greymouth, Reefton, Kumara, Kanieri, and Okarito. This particular wedding was that of Mr Patrick Nolan, ‘a well known settler of Okuru’, to Miss Johanna Eggeling also of Okuru. In this instance the bride carried a ‘beautiful prayer book, the gift of Rev Father Riordan.’ (Grey River Argus, 5 September 1918, Page 3.)
Okuru is in fact particularly far south even by West Coast standards, being south of Haast. The account below from 1922, of a ‘periodical visit to the wild southern districts beyond Ross’, makes it clear it was a ‘rough journey’, though Father Riordan enjoyed ‘kindly hospitality of the people’ along the way. (NZ Tablet, 14 September 1922, Page 31)

It is also often recorded when Fr Riordan conducted funerals. In an account of the funeral of Mr Michael Moye, we read that, “Father Riordan, who was untiring in his attention to the deceased all through his illness, officiated at the funeral.”
John’s brother James Riordan died in France on 11th October 1916, of wounds received in action. The Plaque and Scroll sent to families who lost a soldier in the War was sent to Rev J Riordan, Ross, West Coast. Then on 29 August, 1921, his brother Martin (my grandfather) died in New Plymouth Hospital, aged 36 years, leaving his widow Margaret, with six young children. Soon after this, we read that Fr John Riordan had ‘holiday leave’ in the North Island, and that Father Gallagher was doing duty at Ross in his absence. Fr John had returned to Ross by early November.

 

Unexpectedly, in mid-April 1925, and to the great sadness of the people of the parish of Ross, Fr John Riordan suffered a ‘paralytic seizure’, never regaining consciousness, and he died a few days later on 18 April 1925. The Bishop, and John’s sister Bridget from Christchurch, were both present when he died. (Press, Volume XI, Issue 18361, 20 April 1925, Page 10)
Much was written about Fr John Riordan when he died, but perhaps one of the most moving pieces about him came from his first parish of Ahaura. This article describes him as a ‘devoted and earnest priest’. It says he was ‘full of missionary zeal’ when he left ‘to take charge of the far-flung parish of Ross, where his priestly ministrations endeared him not only to his own devoted people but to many outside the fold.’ It continues- ‘His simplicity of character, his genial disposition, and kindness of manner won for him the admiration of all with whom he came in contact during his sacred ministry.’ It finishes by saying that- ‘“Father John” of Ross is dead, but his memory will linger long in many a heart.’ (Ahaura Notes, NZ Tablet, Volume LII, Issue 16, 6 May 1925.)

 

 

An account of his funeral in the Hokitika Guardian (The Guardian, Hokitika, 22 April 1925, page 3) gives a great level of detail about the day. The account starts by saying: “The wave of sorrow and regret that passed over the West Coast when the news went forth of the death of Rev. Father Riordan on Saturday afternoon, was exemplified yesterday when the largest gathering of people that had ever assembled in Ross township, gathered for the purpose of paying a last tribute of respect to the memory of the deceased priest, whose funeral took place to Ross cemetery.” People came from all over the Coast for his funeral, from Okuru in the south to Reefton in the north. Two bishops and twenty-two priest were present, and ‘the celebrant of the Mass was the Very Rev Dean O’Donnell (Ashburton) a relative of the deceased priest.’ The ‘beautiful Gregorian music of the Mass, including the soul-stirring “Dies Irae” was chanted by a choir of priests.’ Bishop Liston blessed the Catafalque. In the procession to the cemetery the altar boys and priests preceded the bishops, followed by the Catholic School children and Sisters of Mercy. Next were the children from Ross State School. The coffin was carried in relays by men parishioners, and it was followed by a large gathering and many cars.
A year later, anniversary celebrations held in memory of the late Father Riordan. First there was a requiem Mass before many assembled at the “New Ross” cemetery to unveil a memorial to him.

The memorial was a 'tribute of love from his parishioners and friends'. The memorial is in an impressive position on this hilltop cemetery, with a view looking out to the ocean beyond.
In the beautifully kept historic church in Ross, there was a sign explaining that the Stations of the Cross were in memory of Rev Fr John Riordan.

(Rev Fr) John RIORDAN

 b 14 January 1883 in Kirwee, Canterbury, NZ
d 18 April 1925, in Ross, West Coast, NZ
while Parish Priest 

 

Requiescat In Pace 

 

(Please contact me via a comment if you are interested in learning more about Fr John Riordan: I do have more references.) 

Ooops something went wrong with the formatting in the published post. I don't want to try and fix it in case I delete it!!

 

James Lalor- from Co Kilkenny

I know a lot about my maternal great-grandfather James Lalor on the West Coast in New Zealand. He was active on various local boards and committees, and there are many references to him on Papers Past. I am connected with various lines of his Lalor descendants in New Zealand via DNA.

But I know very little about his life in Ireland before he emigrated. I know he came from Co Kilkenny, and from his death registration I know that his father was John Lalor and his mother's name was Mary. I don't have a more precise location for him in Ireland, and nor do I know his mother's maiden name. Nor does Ancestry provide any suggestions for further ancestors via ThruLines.

One thing I have learned about him from an article in Entre Nous- a parliamentary journal (16 Nov 1901)- is that he was a "blood relation to two men of celebrity".  He was a “full cousin” of the celebrated Irish orator Richard Lalor Shiel; and Peter Lalor, later speaker of Victorian Legislative Assembly, was a ‘distant relation’. (Our James was said to be in Bendigo when the Eureka riots took place at Ballarat.)

James Lalor was clearly a man who had been educated when growing up in Co Kilkenny. He started his career in the Post Office, he managed a large butchery shop in Melbourne, and he was a Parliamentary Messenger in New Zealand. He was born sometime between 1837 and 1844, and seems to have headed off to Australia for the goldrushes when he was still quite young.

 Using Google, I found a free ebook of “The Speeches of the Right Honourable Richard Lalor Shiel.” This had information about Richard Lalor Shiel’s connection with the Lalor family. He married ‘the daughter of Mr John Lalor of Crenagh, in the county of Tipperary, the widow of Mr Edward Power, of Gurteen’, and thus became connected by property with the county of Tipperary.

There is further information about Richard Lalor Shiel in a wikisource database that states that Richard Lalor Shiel was born 17 Aug 1791, several decades before our James Lalor. His first wife died in 1822, and in "1830 he married Mrs Anastasia Power, the daughter and coheiress of John Lalor, esq., of Crenagh. Co Tipperary."



There is information on the NUI Galway website about landed estates that includes information about the Lalor and Power-Lalor families. In 1837 Richard Lalor Shiel is recorded as proprietor of Long Orchard in Co Tipperary.

At this stage we can only wonder at how our James Lalor's father John Lalor is connected to “John Lalor, esq, of Crenagh, Co Tipperary” and Anastasia, the “daughter and coheiress of John Lalor esq.” Whether John Lalor, the father of our James, is a son or nephew of that John Lalor esq remains to be discovered, but presumably the connection is reasonably close to gain a ‘full cousin’ description.

I have discovered that there is a genealogy manuscript in the NLI: “Reference #27790: A pedigree of the family of Lalor of Cregg and Longorchard, Co. Tipperary, compiled by Thomas Lalor Cooke, of Birr 1859. Ms.1674” However, I don't know whether it contains anything that would shed light on our James' ancestry and location. I approached a couple of researchers in 2019 about getting a 'look-up' of this document, but it seemed they were all very busy with bigger requests. Then I thought I myself might manage to look up this document in July this year while I was in Ireland- but of course such travel was not to be this year.

Griffith's Valuations might provide another avenue to narrow down where James Lalor was from, but the name John Lalor was not uncommon, and I currently don't have information to narrow down the locality. I am wondering whether the fact that James always just gave Co Kilkenny as his place of origin perhaps indicates he comes from somewhere close to the City of Kilkenny, in which case Dunmore might be a possible townland. Or maybe he is from a townland closer to Longorchard in Co Tipperary.

 I am not sure that I will ever solve this 'brick wall'- but other brick walls in Ireland have eventually tumbled down, so you never know!

Our Christopher Rowland- a convict?

When I first starting researching my family history I heard a family story that Aunty Edith told that there was a convict in the family. It didn't take long to find out that Catherine Rowland's father was Christopher Rowland, and there was a convict called Christopher Rowland. What I wasn't so sure about for many years, was whether this convict was actually 'our' Christopher Rowland.

Somebody told me you needed to find something like a ticket-of-leave number on a wedding registration to prove a convict link. I never found that, but in 2020 lockdown I believe I have discovered a compelling trail of evidence that shows our Christopher was indeed a convict.

Christopher Rowland was tried and convicted for ‘stolen copper’ on 30 July, 1834, in Cork City, Ireland. He was aged 25, could read and write, and was married with two male children. He was a gardener’s labourer, and farm-labourer. He was sentenced to seven years, and was transported from Ireland on the ship “Hero” that arrived in New South Wales on 31 August, 1835.

He was granted a ticket of leave, No 39/2105, on 11 November 1839, and he was allowed to remain in the district of Braidwood. Braidwood is a town located on the Kings Highway linking Canberra with Batemans Bay. It is approximately 200 kilometres south west of Sydney, 60 kilometres inland from the coast, and fifty-five from Canberra.

When I first found this ticket of leave, I doubted this convict could be the same Christopher Rowland who married Margaret Barnall in 1843, as Braidwood is a long way from Melbourne.


However, I then found two more documents that showed how Christopher Rowland the convict was able to move to Melbourne in 1840.

Christopher Rowland was granted a Ticket of Leave Passport, No 40/186 in May 1840, and he was “allowed to proceed to Port Phillip in the employ of J Hawdon Esq for twelve months”, on the recommendation of J Hawdon Esq.


Joseph Hawdon, the employer of Christopher Rowland, had an article published about him in the Australian Dictionary of Biography in 1966. He first settled near Bateman’s Bay in 1834. In 1836 he began overlanding cattle to Port Philip (Melbourne). In about 1839 “He now made his headquarters in Melbourne, where he lived on his property, Banyule, at Heidelberg.”

So with the ticket-of-leave passport recommended by Joseph Hawdon, Christopher Rowland the convict was able to move from Braidwood, NSW, to Heidelberg, Melbourne, in 1840.

I have not found another Christopher Rowland in the area, and I think it is highly likely that this Christopher Rowland, the convict, is indeed the father of Catherine Rowland, whose abode at her birth in 1845 was Heidelberg.


References:
-Convict details originally obtained from Auckland Public Library, AO Fiche #714, Printed indents 1835 (X637) P118-119 
 
-Hawdon, Joseph (1813-1871) by Alan Gross, published in Australian Dictionary of Biography, Volume 1 (MUP), 1966

-Biographical Database of Australia- images of ticket of leave (1839)and ticket of leave passport (1840)


 

Ann PHILP- from Scotland

Ann Philp is my one great-great-grandparent from Scotland. She was born around 1840, in Ceres, Fife, (estimated from the 1851 census), though we have not been able to find her baptism entry.




She married Martin Burke, (originally from Co Mayo in Ireland), in February 1861, in Perth, with her residence at the time given as Abernethy. Her parents are named on her marriage entry as Thomas Philp, ploughman, and Isabella Philp, whose maiden name was Nicholson. From the 1851 census we find that Thomas Philp was born in Strathmiglo, and Isabella Nicholson was born in Ceres.

(copied from microfilm in FHC)

 Ann was the sixth child in a family that had 10 children that we know of, some of whom we know were born in Ceres, Fife, others in Dunbog, Fife, and the youngest, Fanny (Euphemia) was born in Abernethy. Ann was said to be 11 in the 1851 census, and a scholar. When her mother Isabella died in Abernethy in 1855, Ann was listed amongst her children, and was said to be 15.

By the time of the 1861 census, Ann had married Martin Burke. However, rather than appearing in the Burke household in the census, she is listed as being in Abernethy with her father Thomas, as housekeeper at the Balvaird Cot House. Her youngest sister Euphemia is also there, aged 12, as well as another female child, Isabella Forrester aged 10. (I don’t know how/if Isabella fits into the family at this stage.)

The following year, on 21 August 1862, Ann Philp became a mother, with her firstborn child being Mary Burke, my great-grandmother. The young family were living in the Parish of Inchture at this time.

Mary Burke was just a young child when the family of three embarked for Canterbury in New Zealand, and they arrived in the port of Lyttelton on the ship Mermaid, in February 1864. From the newspaper account of the voyage we read that:- During the voyage the passengers had the benefit of fine weather nearly all the way out, and, in their own language, “there was scarce one evening but they could dance on deck.” 

Ann gave birth to two more children in New Zealand. Ann Burke was born in December 1864, and a son Thomas was born in 1866.

The family were living in Burnham when Ann Philp died in March 1895, aged 53 years old. Her death entry says she died of cancer of the liver. However, her brother-in-law John Burke died just two months earlier of a cause also said to be cancer of the liver, so we must wonder whether in fact there was some infectious cause.

Ann was buried in the Darfield Catholic Cemetery in a group of four family graves, near her daughter Mary, her brother-in-law John Burke, and Mary’s husband Patrick Riordan. The four graves are amongst the oldest in the cemetery.

I’d like to acknowledge the help Maggie Gaffney (third cousin) has given me in my research about the Philp family, especially by sharing the 1851 census and the 1855 death entry for Isabella Philp nee Nicholson.

Jeremiah Malone, junior

The youngest child, and youngest son, of Jeremiah Malone and Margaret Riordan, was named Jeremiah. He was born in 1882 according to evidence from the Ballyhea Parish register, though I haven't been able to find his birth in civil registration.
In the 1901 census, Jeremiah is described as a farmer's son, aged 19, living with his parents and four other siblings. He was able to read and write.
On 13 September 1910, Jeremiah married Catherine Crowley in Clonakilty, Co Cork. (Clonakilty is in south-west Cork near the coast, quite far from Ballyhea.) Their marriage registration is available on the website for Irish civil registration.

By the time of the 1911 census Jeremiah was living in Main St, Rathkeale with his wife Catherine. He was a horticultural instructor.

Jeremiah and Catherine had a daughter Margaret (known as Peggy), born in June 1911. Three further siblings have been found: Michael James (1913),  Bridget (1915), and Mary Catherine (1919).

Peggy married a Brennan, and continued to live in Rathkeale where she brought up her family, and Aunty Mary Riordan (her first cousin) told me about her so I could visit her in the early 1980s. Michael James (Mick)  emigrated to Australia and his wife also came from Rathkeale. Bridget died young, aged just 24, of pulmonary tuberculosis. Mary Kate emigrated to the USA, her husband’s locality.

Jeremiah Malone died aged 52 on 9 October 1935 in Rathkeale, after suffering for four days from influenza and pneumonia. His death was registered by his daughter Mary Kate.

Malone family of Ballinadrideen

My grandmother, Margaret Malone, was born in the townland of Ballinadrideen, not far south of Charleville, in Co Cork.

Her parents were Jeremiah Malone and Margaret Riordan.

Jeremiah Malone was born about 1826, in Co Cork.

Margaret Riordan was baptised on 12 June 1843 in Ballylanders Parish, Co Limerick, named as Peggy on her baptism record. Her parents were John Riordan and Bridget Quane. She is a sibling of Patrick Riordan who farmed at Charing Cross in Canterbury, NZ.

Jeremiah and Margaret had eight children we know of: Bridget (1868), John (1869), Maurice (1871), Mary (1874), Margaret (1876), Patrick (1877), Nano (1879),  and Jeremiah (1882). Bridget, Margaret and Patrick all emigrated to New Zealand.

In the 1901 census, Jeremiah and Margaret were both still living, and five of their children were still at home, unmarried, in Ballinadrideen. Jeremiah is described as a farmer.

In the longer version of the census, we see that all except the younger two children spoke both Irish and English.

In the New Zealand Tablet, 6 October 1904, there is a death notice for Margaret Malone in Ballinadrideen. It was inserted by her ‘loving son and daughters, Patrick, Bridget and Maggie Malone, Charing Cross.” (Although the date of death appears to be July 11th here, on civil registration it is said to be 27th June.) She was aged 60.

Jeremiah Malone died just over two years later, on 22 July 1906, aged 80.  Probate was granted to Maurice Malone (his son), for a sum of Effects, £143, 5s.

Margaret Arbuckle

Margaret Arbuckle is my 2X great-grandmother, the mother of Catherine Lalor (nee Rowland.)

She was born in Strabane, Co Tyrone, Ireland, in January 1815, and she had a twin sister Hannah. Their parents were William Arbuckle, a publican (c1790-c1833) and Sarah STEVENSON (c1790-1833.)

There were at least three other known Arbuckle sisters: Mary Ann (1826), Ann (1832) and Sarah (1833). Sarah Stevenson died 24 December 1833 following the birth of her daughter Sarah, and family tradition relates that their father William died soon afterwards, leaving the five girls as orphans.

At some stage Margaret married Thomas BARNHILL, who was the landlord of the property that her twin sister Hannah was living in, at Longrow, on the Derry Rd in Backfence townland. (This is near the modern border with Co Donegal.)

Thomas and Margaret had one son, Robert Barnhill, born 1838.

Margaret arrived in Melbourne as a passenger on the Marquis of Bute in 1841. She was listed as an unmarried female, a house-servant, aged 24. She was said to follow the Protestant religion, could read (but not write), and was from Co Tyrone.

Margaret’s sister Hannah, with her husband George Hunter, and two sons, William and Robert, also arrived in Melbourne in 1841 on the Marquis of Bute. Robert was not their child, he was probably the son of the ‘unmarried’ Margaret. He was listed as being aged 4. He is a half-brother to Catherine  and Margaret Jane Rowland. (And I have some DNA matches to his descendants.)

Margaret Arbuckle married Christopher Rowland in Melbourne on 6 April 1843. Her name was listed as Margaret Barnall, widow. She signed the declaration with an X (her mark), which showed she could not write.

Catherine Rowland, their first child, was baptised on 20 December 1845, in the Parish of St James, Melbourne. Her father was described as a gardener, and the family abode was Heidelberg.

Their second daughter, Isabella was born on 22 March 1853 in East Brighton, Melbourne but died as a young child. She was buried in 1860, aged 7 years old, in the Kyneton General Cemetery.
The third daughter was Margaret Jane, who was born on 13 June 1856 in  East Brighton, Melbourne.

Margaret Arbuckle died at Green Hill on 27 August 1861 of consumption. She was buried in the cemetery at Kyneton, Victoria with Isabella. Her surviving offspring were Catherine aged 16 years, and Margaret Jane aged 4 years. She had lived in Victoria for twenty years.