Fr Patrick O'Riordan (1879- 1933)

I had known for some time that there was a priest in Australia who was somehow related to our Riordan family. When Margaret Malone (née Riordan) died in July 1904 in Ireland, there was a notice inserted in the ‘New Zealand Tablet’ by her three children who were living in Charing Cross, that said she was the ‘aunt of the Rev P. Riordan, West Wyalong, N.S.W.’

And just a few years later, in 1909, it was noted that Father O’Riordan from the Diocese of Goulburn, had been on a visit to his cousin, Rev J.F. O’Donnell, Queenstown, and was on his way back to Australia. I made a half-hearted attempt to learn more about this somewhat elusive Fr (O’)Riordan, but I didn’t know his first name, and “West Wyalong” as a place didn’t seem to lead anywhere promising at the time.

Enter, stage left, a recent comment on Twitter by Andrew Redfern, @anmireoz, about researching priests in Australia. He sent me a link to a site listing deceased clergy in Australia. There were just two O’Riordan priests, one was in Goulburn Diocese, and he was named Patrick, a familiar family name.

Andrew then sent me a Trove link to the 1933 death notice for Fr Patrick O’Riordan. He was from Ireland, and was an ‘outstanding horseman’, so presumably came from a rural background as you would expect for our Riordan family.

I still couldn’t be sure this was ‘our’ priest- the places Binalong and Grenfell mentioned in his death notice didn’t relate to what I already knew about him. But it was promising.

As a first step, I thought it might be prudent to also look at things from the other end of the story, in Ireland. I assumed that Patrick was probably from Ballylanders, the same place in Co Limerick that my great-grandfather Patrick came from. From what I knew of the family, it also seemed likely that his father might be called James. And it didn’t take long, using a Civil Records search on IrishGenealogy.ie, to find a possible birth:- Patrick Riordan, born 7 June 1879  in Cullane, Ballylanders, to James Riordan and Bridget Hanlon.

 Going backwards in time again I found the marriage for James and Bridget in April 1877, and John Riordan, a farmer, was listed as James’ father. This made it quite likely that James was the brother of our great-grandfather Patrick. The couple married in Ballylanders, and their residence was in Cullane. Bridget wasn’t quite the girl next door- but nearly. In Griffiths’ Valuations, John Riordan had a farm in Cullane South, while Michael Hanlon had a farm in Cullane Middle.
The first child born to James and Bridget was John, born in April 1878. (However, he must have died young, as another John was born and received the same name in 1891.) Patrick was the second child, born in 1879, followed by Bridget (1881), Michael (1883), Margaret(c1889), John (1891), and the youngest child I found was William (c1894).

I was fairly satisfied now that I was following up on the right priest as part of my own family and not barking up the wrong genealogical tree, so I started finding out more about Fr Patrick O’Riordan in Australia, in the diocese of Goulburn.

There was a notice in the Advocate (Melbourne) about Ordinations on June 21st 1903 at St Patrick’s College, Carlow, for Australian Dioceses. Rev Patrick O’Riordan was listed as ordained for the diocese of Goulburn.
One of the first queries I had in my mind was about Wyalong, where I knew he was in 1904 when Margaret Malone, his aunt, died. The ‘New Zealand Tablet’ helped me out again with a report in February 1904 that “The Rev Father O’Riordan, who arrived in Sydney at Christmas from Carlow College, has been appointed curate in the Wyalong Parish.”

Priests are relatively easy to research in old newspapers because of the role they had in local people’s lives. In October 1904, a Mr Hartigan of West Wyalong died and we read that “…as he breathed his last the Rev Fathers P. F. O’Shea and P. O’Riordan were present in his room reciting the prayers for the dying.” Then we are told: “When the funeral reached the cemetery hundreds of persons congregated around the grave, whilst the Rev Fathers P. F. O’Shea and P. O’Riordan performed the obsequies.”

However, as it turned out, Fr O’Riordan was in West Wyalong for barely a year before he was moved at short notice to SS Peter and Paul’s Cathedral in Goulburn. The writer noted that though he had only been stationed in Wyalong for twelve months, “…he created a very good impression there, and though there were only two days in which to arrange for recognitions, he received no less than four presentations.”

An interesting recording of his change of address from Binalong to Goulburn was an official notification from the Registrar’s General Department in Feb 1905 since he was an Officiating Minister.

After just under two years though, in late November 2006, Fr O’Riordan was on the move again, leaving Goulburn Cathedral to take up the position of Diocesan Inspector of Schools, clearly a prestigious role.
The Administrator said that “…they had never said good-bye to a priest with more genuine sorrow, for no more genial priest had ever come into the Bishop’s House.” Father Clearly spoke about how he knew Father O’Riordan perhaps better than anyone in Goulburn as he had known him in Carlow College, and “though a very young man, an adult in ability and knowledge,” and that “he had always been able, too, to take his place in the college sports.”

However, despite the high hopes everyone had for him as he began the Diocesan role as Inspector of Schools, it seems that as quite a young man, Fr O’Riordan developed some serious health issues. These resulted in him leaving the diocesan role for a parish priest position at Binalong in 1910. He also made several visits to relatives in New Zealand. In 1909 we saw earlier that he spent time with his cousin Fr JF O’Donnell in Queenstown. In early June 1910 the NZ Tablet recorded that in Christchurch he “was a visitor at the Cathedral Presbytery last week, and on Sunday was in Darfield, where relatives reside.”

On June 13 1910 he “was the guest of Dean O’Donnell in Ashburton for a few days, prior to his departure for Sydney.” In the Intercolonial column of the New Zealand Tablet in September 1910 it spoke of him being obliged to give up the inspector of schools role ‘owing to ill health’.
However, his stay in the Binalong Parish was to be a long and fruitful one. 

Father O’Riordan was reported to have arrived in the parish of Binalong by late September 1910, and the people of the parish were reported to be delighted with his appointment. He came with an excellent reputation from his work as a diocesan inspector. His ill-health continued though, and he had a ‘serious operation at the Lewishham Hospital’ in 1912, before returning to his parish on October 24th.

Probably because of his continuing ill-health, he was recorded as having another visit to New Zealand in 1913. In April 1913 he celebrated Mass at St Joseph’s Cathedral in Dunedin. One might assume he had spent more time with his cousin Fr JF O’Donnell in Queenstown as he recuperated, and Queenstown has a beautiful stone church that was built under the direction of Fr O’Donnell. 

However, despite his poor health, he was instrumental in organising the building of a new church for Binalong Parish, which was opened in early June 1913. Burrowa News covered the event- “Grand Religious Function at Binalong”- with a detailed description of proceedings.

There was a procession to the front door of the Church, then Dr Gallagher, the Bishop of Goulburn gave a brief address. He explained that he had been invited to Sydney for a ceremony there, but had written to explain that arrangements had already been made to open the Church at Binalong the same day. He also said that “the ceremonies had previously been arranged for November, but had to be postponed on account of the temporary illness of Father O’Riordan (parish priest). He (Dr Gallagher) was pleased to know that Father O’Riordan was well again, and able to attend to his duties.” During the following High Mass, Fr O’Riordan was the Master of Ceremonies, and at its conclusion he told the people the costs of the new church and asked for contributions to reduce down the debt. 

Photo of Binalong Church by Ian Lamont, from www.churchhistories.net.au

Following the opening and blessing of the church, there was a banquet at which Fr O’Riordan presided. The final toast was proposed to him, The Pastor, by Mr J. F. Shine (Burrows). He said that “he wished to congratulate the people of Binalong on their important undertakings on behalf of religion, but still a great deal of the success was due to the great organising power and zeal of their Pastor (Fr O’Riordan).” Fr O’Riordan then “briefly responded, and said that he had received hearty assistance and co operation from the people in whatever movements he had undertaken.”

The newspaper account ended with comments about how all classes of the community had mingled to build the church, and that there was an absence of sectarian animus. I found this last paragraph interesting as similar things were said about the way Fr O’Donnell, who was Fr O’Riordan’s cousin, also worked with the whole community building the church in Queenstown, NZ, that was opened in 1898.

There was a description of the new Binalong church in the Yass Courier. “The building is of bluestone (quarried not more than 150 yards from the site), with freestone buttresses, fibro-cement roof with terra cotta ridging, the whole being surmounted by two freestone crosses carved by Mr Dave Larkham. The stonework of the church will bear close inspection, as the whole of the joints are accurately lined up. The inside fittings include a choir gallery of polished redwood, and seats of polished kauri. Lead lights have been fitted to all windows, the memorial windows being beautifully executed.” It was noted that the St Patrick’s Statue in the church was gifted by Fr O’Riordan.

In 1921 a stark reminder of Fr O’Riordan’s Irish family and origins appeared in the news. His brother William had been killed at Lackelly during a British ambush during the War of Independence, and he was reburied in the Republican plot in the Ballylanders graveyard. A more detailed account of the huge funeral procession was carried in The Catholic Press, where the chief mourners were listed as James O’Riordan and Mrs O’Riordan (parents), John and Michael O’Riordan (brothers), and Bridget O’Riordan (sister).


No doubt much more can be uncovered about Fr O’Riordan’s time in Binalong Parish in the pages of Trove, but I will leave that to another researcher, and will now turn to his large farewell function from the parish in May 1928.

Fr O’Riordan was acknowledged as having been Parish Priest for nearly 18 years at Binalong before receiving a ‘promotion’ to take charge of the larger Queanbeyan parish. Mr Browne in proposing a toast spoke of Fr O’Riordan “who by a tolerant spirit and co-operation, had endeared himself to all sections of the community.” The speaker spoke of Fr O’Riordan carrying out the duties of church and also of the town and district, in such areas as sporting bodies, and the debating club.  Rev Rose, the Church of England minister, spoke of the wonderful disposition of Fr O’Riordan, and of the broad-minded outlook he took on all matters. Fr O’Riordan was the first visitor he had had when he came to Binalong.

When Fr O’Riordan rose to respond to the many speeches, he “was given a great ovation, it being some minutes before he was heard to say how much he appreciated the great reception given him, and said he found it difficult to fittingly express his thanks for the highly flattering remarks passed by the various speakers and for the handsome present received.”

Fr O’Riordan was at Queanbeyan from 1928 until late 1931, when he was appointed to Grenfell, where he was acting administrator during the illness of the incumbent priest. (One might assume that perhaps Fr O’Riordan himself was already suffering with the illness that was to prove terminal in 1933.) In February 1932 there was yet another large farewell gathering. Fr O’Riordan “stated that he had learnt at Queanbeyan what genuine charity meant.”

When Fr Riordan died in 1933 at Grenfell Parish, his death was not unexpected. He had known his illness was terminal for more than nine months before his death.

The Solemn Requiem Mass was celebrated in St Patrick’s, Binalong, and it was in the cemetery there that he was buried, as was his wish, under the shade of a pine tree he had planted 18 years ago.

It was reported that his mother and a sister, both living in Ireland, survived him.

A Binalong correspondent wrote:
“This loved priest and friend of the people fittingly was laid to rest under the sheltering branches of a spreading pine, which stands as a living monument beside his grave,” and  “The Rev Father O’Riordan was a great lover of the beautiful in tree and flower. The church grounds at Binalong bear ample testimony in their leafy growth to the pleasure his artistic nature found in that handiwork of the great Creator.” 

Headstone photo from Billion Graves website

Please leave a comment if you would like to know more about the sources etc used for this blog post. If you happen to come across this blog, and know where I could find a photo of Fr Patrick O'Riordan, please let me know in the comments!

Fr John Riordan- PP at Ross

John Riordan, my great-uncle, was born 14 January 1883 at Kirwee, in Canterbury, New Zealand. He was the first child born to Patrick Riordan, from Co Limerick, Ireland; and Mary Burke, who was born in Perth, Scotland.  He was to become the elder brother of five siblings:  Martin (1884) - my grandfather, Patrick Joseph (1886), James (1887), Bridget (1889) and Annie (1891).
He faced early sorrow in his life with the death of his mother Mary, aged just 29 years, on 26 March 1892, of consumption. John was aged only 9 at the time. (From Press, Volume XLIX, Issue 8173, 16 May 1891, Page 3)

By 1906, John Riordan (aged 23) was a student at Holy Cross College in Mosgiel, where he is recorded as receiving a prize for Junior Latin. John appears in a photo taken at the seminary in Mosgiel in 1906, at the left hand end of the third row. This photo was reproduced on the NZ Tablet front cover, April 30th, 1975.

 

In 1911, John Riordan had to face the deaths of two more close family members. 

 His youngest sister, Annie Riordan, was educated as a boarder at Sacred Heart in Christchurch, where her musical talent was evident. At the young age of 15, she had entered the convent there, where her name in religion was Sr Majella. Just a few years later she succumbed to the Consumption she had 'inherited' from her mother as a baby. I was told by Sr Martina Burke RNDM, a cousin, that Annie’s brother John came up from the Seminary when she was in her last illness, and was called in the early hours when her end was near. She said that he ran over to the convent without even doing up his shoelaces. It is significant that Dean O’Donnell from Ashburton was one of the clergy present in the sanctuary at Annie's funeral. He was a first cousin to John’s father, Patrick Riordan, and there are various indications that he had a lot to do with the Riordan family over the years at Charing Cross. As well as knowing him as a cousin, John would have been very well aware of how he conducted his priestly ministry.

Less than two weeks after the death of his sister, John was further faced with the death of his father, Patrick. In his will, Patrick made specific, careful provision for John’s studies towards the priesthood. John was given the sum of £500 for his own use absolutely. Trustees were directed to make provision of “a sufficient sum for the completion of the education for the priesthood of my son John, which sum shall be in addition to the sum of £500 he had already been bequeathed.”

On 13 December 1914 John Riordan was ordained to the priesthood at the Cathedral in Christchurch during a Pontifical High Mass. Fr O’Donnell of Ashburton was one of the priests assisting in the sanctuary. In the evening, Father Riordan assisted in Vespers and solemn Benediction. Fr Riordan celebrated his first Mass in the Convent Chapel of the Sisters of the Missions, the convent where his youngest sister Annie had taken her vows and died in 1911. (NZ Tablet, 17 December 1914).

 On Sunday 20 December 1914, John celebrated Mass at his ‘native parish’ of Darfield, and gave his blessing to the congregation. He also preached ‘an instructive sermon’ to the large congregation for evening devotions. (Darfield, NZ Tablet, 14 January 1915)

There are numerous references to Rev Fr John Riordan as priest on the Papers Past website. 

In January 1916 he was transferred from his first parish of Ahaura to Ross, which is where he served until he died in 1925. There were times recorded when he was part of various clerical affairs, such as the visit by Bishop Brodie in May 1916. Several priests, including Fr Riordan, had gone to Otira to greet the Bishop, and on arrival at the railway station a large gathering was present to welcome him. In January 1920, Fr Riordan went with a group of priests to Christchurch for a retreat.

 

He is listed as the celebrant for numerous weddings, at varied places on the West Coast, including Ross, Hokitika, Greymouth, Reefton, Kumara, Kanieri, and Okarito. This particular wedding was that of Mr Patrick Nolan, ‘a well known settler of Okuru’, to Miss Johanna Eggeling also of Okuru. In this instance the bride carried a ‘beautiful prayer book, the gift of Rev Father Riordan.’ (Grey River Argus, 5 September 1918, Page 3.)
Okuru is in fact particularly far south even by West Coast standards, being south of Haast. The account below from 1922, of a ‘periodical visit to the wild southern districts beyond Ross’, makes it clear it was a ‘rough journey’, though Father Riordan enjoyed ‘kindly hospitality of the people’ along the way. (NZ Tablet, 14 September 1922, Page 31)

It is also often recorded when Fr Riordan conducted funerals. In an account of the funeral of Mr Michael Moye, we read that, “Father Riordan, who was untiring in his attention to the deceased all through his illness, officiated at the funeral.”
John’s brother James Riordan died in France on 11th October 1916, of wounds received in action. The Plaque and Scroll sent to families who lost a soldier in the War was sent to Rev J Riordan, Ross, West Coast. Then on 29 August, 1921, his brother Martin (my grandfather) died in New Plymouth Hospital, aged 36 years, leaving his widow Margaret, with six young children. Soon after this, we read that Fr John Riordan had ‘holiday leave’ in the North Island, and that Father Gallagher was doing duty at Ross in his absence. Fr John had returned to Ross by early November.

 

Unexpectedly, in mid-April 1925, and to the great sadness of the people of the parish of Ross, Fr John Riordan suffered a ‘paralytic seizure’, never regaining consciousness, and he died a few days later on 18 April 1925. The Bishop, and John’s sister Bridget from Christchurch, were both present when he died. (Press, Volume XI, Issue 18361, 20 April 1925, Page 10)
Much was written about Fr John Riordan when he died, but perhaps one of the most moving pieces about him came from his first parish of Ahaura. This article describes him as a ‘devoted and earnest priest’. It says he was ‘full of missionary zeal’ when he left ‘to take charge of the far-flung parish of Ross, where his priestly ministrations endeared him not only to his own devoted people but to many outside the fold.’ It continues- ‘His simplicity of character, his genial disposition, and kindness of manner won for him the admiration of all with whom he came in contact during his sacred ministry.’ It finishes by saying that- ‘“Father John” of Ross is dead, but his memory will linger long in many a heart.’ (Ahaura Notes, NZ Tablet, Volume LII, Issue 16, 6 May 1925.)

 

 

An account of his funeral in the Hokitika Guardian (The Guardian, Hokitika, 22 April 1925, page 3) gives a great level of detail about the day. The account starts by saying: “The wave of sorrow and regret that passed over the West Coast when the news went forth of the death of Rev. Father Riordan on Saturday afternoon, was exemplified yesterday when the largest gathering of people that had ever assembled in Ross township, gathered for the purpose of paying a last tribute of respect to the memory of the deceased priest, whose funeral took place to Ross cemetery.” People came from all over the Coast for his funeral, from Okuru in the south to Reefton in the north. Two bishops and twenty-two priest were present, and ‘the celebrant of the Mass was the Very Rev Dean O’Donnell (Ashburton) a relative of the deceased priest.’ The ‘beautiful Gregorian music of the Mass, including the soul-stirring “Dies Irae” was chanted by a choir of priests.’ Bishop Liston blessed the Catafalque. In the procession to the cemetery the altar boys and priests preceded the bishops, followed by the Catholic School children and Sisters of Mercy. Next were the children from Ross State School. The coffin was carried in relays by men parishioners, and it was followed by a large gathering and many cars.
A year later, anniversary celebrations held in memory of the late Father Riordan. First there was a requiem Mass before many assembled at the “New Ross” cemetery to unveil a memorial to him.

The memorial was a 'tribute of love from his parishioners and friends'. The memorial is in an impressive position on this hilltop cemetery, with a view looking out to the ocean beyond.
In the beautifully kept historic church in Ross, there was a sign explaining that the Stations of the Cross were in memory of Rev Fr John Riordan.

(Rev Fr) John RIORDAN

 b 14 January 1883 in Kirwee, Canterbury, NZ
d 18 April 1925, in Ross, West Coast, NZ
while Parish Priest 

 

Requiescat In Pace 

 

(Please contact me via a comment if you are interested in learning more about Fr John Riordan: I do have more references.) 

Ooops something went wrong with the formatting in the published post. I don't want to try and fix it in case I delete it!!