Malone families in Ballinadrideen- Exploring Connections

While I had extra time at home during Covid lockdowns, I researched more into my Malone family in Ballinadrideen, Co Cork, Ireland, descended from Jeremiah Malone and Margaret Riordan. I made a blog post summarising what I had learned about the children of the family, who were siblings of my grandmother Margaret Malone. I was aware that there was an ‘earlier’ Malone family in the same parish, but I didn’t have any evidence we were connected, so I never followed them up.

I couldn’t find a baptism for my Jeremiah, and didn’t have any other evidence about who his parents were, but using Irish naming patterns, I surmised that his father’s name might be John, and that perhaps his mother’s name was Mary. The father of the ‘earlier’ family was named John Malone. I wondered if he might be Jeremiah’s father.

Imagine my surprise on 1 August 2026, 5+ years later, when I got a blog comment from someone descended from the ‘other’ Malone family. He had a theory about how the families might be connected. He thought that Maurice Malone who took over the farm in Ballinadrideen following Jeremiah’s death, might well be a first cousin to a Maurice Malone of Imphrick, not too distant from Ballinadrideen, who was the eldest son of John Malone, of the ‘earlier’ Malone family in Ballyhea Parish. It was time to do some more research, this time into the ‘older’ Malone family.

I knew from his death registration that my great-grandfather Jeremiah Malone must have been born about 1826, as he was said to be 80 years old when he died in 1906. Then I discovered a couple of headstones in Ballyhay Old Cemetery that were key. John Malone of Ballinadrideen had erected a headstone in memory of his father John Malone who died 26 October 1861, aged 74 years, meaning he was born around 1787. A second headstone was for John’s mother Mary Malone née Ryan who died 1^st May 1870 aged 80 years, so she was born around 1790. This headstone also named Honora whose married name was Ryan, who was the sister of John Malone who erected the headstone. She was 52 when she died in 1887, so must have been born around 1835.

I also found the death registration for the son John who had erected these headstones, on 30 April 1893, aged 80 years. He died in Ballinadrideen, and must have been born around 1813. 

Given these dates, I made some hypotheses about how Jeremiah (b1826) John (b1813) John (b1787), and Honora (b1835) might be connected. 
I thought that the older John was probably the father of both Jeremiah and the younger John, as well as of Honora. This is of course just a theory, and given the lack of many records in Ireland in the early 1800s, I am unlikely to find much further documentary proof of these relationships.

However, I decided to research more into the family of John Malone and Mary White, the ‘earlier’ family in Ballinadrideen, to see if I could find any DNA connections with their descendants. And indeed, I do have such connections, from several lines of the descendants. (Cautionary tale, I am largely using ThruLines and other people’s family trees at this stage, so my conclusions are reliant on the trees others have put together.) I have set up a private tree to record my findings, so others won’t be blindly copying what are my theories. The links are with people who are around the third cousin once removed, or fourth cousin kind of level, which is what you would expect. 

I won’t use full names here, as I don’t want to compromise anyone’s privacy, but here are a few indications of some matches. From Honora Ryan née Malone, ThruLines shows two matches via her daughters Kate (b1867) and Marie (b1866) Ryan. From John Malone (1813) there is a ThruLines connection via his daughter Margaret Galvin née Malone.

Next, I did some surname searches using married names of some of the Malone daughters. With the Blake name I turned up someone with 21 matches, many of whom I had previously identified as Malone line matches. I have messaged someone with a tree showing his Blake descent, who has put many photos etc up on Ancestry, and hope he might reply to me soon. Similarly with the Galvin name.

Clearly there is a lot of research to be done before I can be certain that my initial theory that John (b 1813) and Jeremiah (b 1826) are siblings rather than just cousins, but there are enough DNA connections at this stage for me to be confident that the two Malone families in Ballinadrideen are related.

This map shows how initially, several of the married Malone daughters lived not too distant from Ballinadrideen. Mary, who married Denis Callaghan, lived in Farthingville; Margaret, who married Robert Galvin, lived in Ballinadrideen (though her husband and sons later moved to New York); and Hanora, who married Thomas Blake, lived in Boherascrub, Buttevant. 

  Margaret Riordan
2 October 2016

 

Croagh Patrick- 8 August 2006

Our Burke-Flynn family came from Co Mayo, but they fled Ireland at the time of the Famine, many of them ending up in Perth, Scotland. For a long time, we knew only that they came from Co Mayo, but now we know they came from the very rural townland of Derrycraff, in the parish of Aghagower. My cousin Maggie is the one who has done most to establish where exactly they were based: Derrycraff these days is a townland with barely even any ruins remaining to show where the inhabitants used to live and farm. 

Aghagower is well known as a village on the pilgrimage route from Ballintubber Abbey to Croagh Patrick, and it has a famous round tower near the ruins of a medieval church. Mark Carney, the Prime Minister of Canada, visited the parish a few months ago, as he had paternal descent from here, but his family were from a different townland. I wonder, did our ancestors have a regular view of Croagh Patrick from their cottages? 

Both Maggie and I have climbed Croagh Patrick. My climb was just over 20 years ago on 8 August 2006, and Maggie climbed it last year. Earlier this month, Maggie celebrated her birthday, and her cake was in the shape of the holy mountain, Croagh Patrick. 

I went to County Mayo in 2006 simply because I knew that I had ancestors from there, even though I didn’t know a specific family location at the time. My trip around Ireland was a fairly haphazard affair that involved buses and hostels, and I stayed in Westport because there was a youth hostel there. Westport was in fact a beautiful town and I soon realised I was really close to Croagh Patrick, and thought that maybe I should climb it. I’d heard about Reek Sunday, but had no real knowledge about the mountain being considered a holy place. 

 It wasn’t easy to get there. I tried to find out if I could take a bus to the starting point, but there wasn’t one until later in the day when it would be a bit late to start climbing. So I decided to hitch. I wasn’t waiting very long before a lovely older man came along, assuming I was a holy pilgrim, and took me to where you can begin. Soon I was off walking up the mountain. There were big signs about not walking if it was raining, but when I started it was just a bit cloudy and not at all windy. On the initial climb it’s quite rocky on the path, and you gradually wind uphill until you reach a flatter saddle area. That’s where the devout do various prayers and walk around in circles. I had no intention of doing that kind of holy Irish stuff. 

After that you begin the steeper part of the climb, and I was soon walking up scoria, five steps up, three back again. Someone coming down at that point gave me his stick and told me I’d need it. Definitely I needed it: it was very like climbing to the top of Taranaki Maunga, quite a steep slope covered with loose scoria. It got steadily cloudier as I climbed, until there was no view at all. Quite quickly conditions weren’t very pleasant, but suddenly, I reached the top, and stumbled to the end of a building where there were a lot of people sheltering eating lunch. I had to ask them if I was at the top yet, because I couldn’t see anything much at all. 

It turned out there’s only one building on the top and it’s an oratory and we were sheltering on the side away from the entrance. After a break I actually did try and go around to the church, fighting a wind that had become quite strong, and there was a Mass on. I’d climbed the holy mountain, but it didn’t seem right for me to walk in to the chapel. 

Coming down was a bit of an adventure on the scoria. As I got to the bottom of that top cone, I saw someone coming up without a stick, so I handed ‘mine’ over to them. In fact, I probably should’ve kept it myself because by then it been raining a lot and the rest of the descent was quite slippery. However, I managed okay, until suddenly I slipped and was rolled around on the ground by the wind. You wouldn’t think wind could have rolled me like that but it did, and I was a bit worried that I was going to be blown off an edge. It gave me a fright, and I sort of stayed on the ground briefly, and some people higher up were running down to check on me. But I was okay and knew I needed to continue. 

When I reached the car park, I was absolutely saturated, wet and cold. I couldn’t hang around in that state. I needed to hitch back to town and the hostel, but I was dubious that anyone would pick me up in my saturated state. However, it seemed like I was hardly by the roadside for more than a minute when somebody picked me up. He was a local man who worked near my hostel, and he could tell that I’d walked the holy mountain. He gave me a lift back to town, no problem at all, and wasn’t worried about me being saturated in his car. Back in town I was soon showered, warm and dry again. 

In so many ways, climbing a holy mountain was an odd thing for me to do- being someone who is catholic by upbringing, but not catholic by practice or belief. It still amazes me when I think that I’ve climbed Croagh Patrick, one of the most important pilgrim walks in Ireland. For my ancestors, it was perhaps even more important, as it was in their very back yard. 

In my pepeha, perhaps I should use Croagh Patrick for my maunga.  

An earlier account of my climb, blogged in 2006 is here:
https://kiwinomad06.blogspot.com/2006/08/croagh-patrick.html

Margaret Jane LALOR- married William Hewlett

When I first began exploring my family history, a Lalor cousin generously sent me a lot of material, including some exquisite photos.  Included was this four generation photo, with my great-grandmother Catherine Lalor (née Rowland) seated on the right. Standing is her eldest daughter Margaret Hewlett (née Lalor), and her eldest daughter Eileen Hamilton (née Hewlett) is seated on the left. The child is said to be "Popsy" Hamilton, Eileen's daughter. Eileen had two daughters, Eileen (born 1922) and Daphne (born 1928) and at this stage I am assuming Popsy is the eldest daughter, Eileen. (Let me know if you are reading this and know that I am wrong!)

The eldest daughter and firstborn child for my Lalor-Rowland great-grandparents was Margaret Jane LALOR who was born in August 1872 while the family was residing at South Beach. She was baptised in the Greymouth Catholic parish by Fr Henry Belliard SM in early September 1872. 1.

The details on the Intentions to Marry form for her in August 1897 said that she was to marry William Hamilton HEWLETT, a sawmiller, and the marriage was to be performed by Rev D.P. Carew at her parents house at South Beach near Paroa. (1897b- page 280- District of Greymouth) 2.

Thanks to Luke Howison whose work scanning these Intentions to Marry registers has made them available to us all! https://itm.howison.co.nz/

There were six children in the Hewlett family, the first stillborn, then four more natural-born children, before the youngest was adopted. The first child, born stillborn in June 1898, was recorded in the burial register for Karoro Cemetery.  
The second child was Eileen Catherine, who was born just under a year later, in May 1899. She married William Anthony HAMILTON.
The third child, born in 1902, was James William, who became a printer, and who remained living in the area with his parents, and never married.  
The fourth child, William Thomas, was born in 1906, and had only a short life. He died as a baby, aged 5 months old, and is buried in what became his Lalor grandparents' plot. (The date of his death on the headstone has errors). He is buried along with his cousin Evelyn Schroeder who had accidentally drowned a few years earlier, as a toddler. 3.4.

The fourth child born in the family was their second daughter, Margaret Alice, who was born in 1908, and later married Bernard MYER, and they raised their family in Greymouth.

The last child in the family was David John (Jack) Hewlett, who was adopted in 1910. He married in Wellington in 1936 to Marie Eugene Denia, and they lived in Christchurch for many years, having one daughter called Marie. 5.

 

Margaret Hewlett and her husband William lived in the Paroa/ South Beach area for many years, and there is in fact a Hewlett Rd there. I haven't confirmed this is named for them, but it seems likely. 6.

 

Margaret lived to be 68 years old, and died in Grey River Hospital in March 1942. Her husband William died just under a year later, and is buried with her. Their son James died in 1955 and is also named on the same headstone at Karoro Cemetery. Their grave is in Section 3, Row 9 of Karoro Cemetery. 7.

 

If you are reading this, and are a descendant of Margaret Hewlett (Lalor) please feel free to contact me. I am a granddaughter of her younger brother James who settled in Kumara. 

1. Birth details from Historic BDMs, Ancestor Search Helper, and baptism certs from Chch Catholic Archives

2. ITM details courtesy of Luke Howison's scans of ITM registers at Archives NZ 

https://itm.howison.co.nz/

3. NZSG Cemetery Records (Kiwi Collection)

 4. Funeral notice: Greymouth Evening Star, 20 February 1907, page 2. Headstone photo held by author.

5: wedding report- Evening Post, Volume CXXI, Issue 138, 12 June 1936, page 1 

6: Photo of Hewlett Rd & sign taken by author
7. headstone photo taken by author

8. Death notice, Margaret Hewlett- Greymouth Evening Star, 21 March 1942, page 4. 

James LALOR - parentage?

James Lalor, my great-grandfather, died in 1916 at South Beach, near Greymouth, and was said to be 78 at the time. (This puts his birth at around 1838.) His parents were named as John Lalor and Mary Lalor (with her maiden surname not filled in), and he was said to have been born in Kilkenny, Ireland. (Place of birth was not recorded on marriage documents in 1871 when he married Catherine Rowland.)

Many trees on Ancestry have details entered for his parents, sometimes with the father as James Fintan Lalor, sometimes with the mother as Mary Gorman, but nearly always the people mentioned live in Co Laois, not Kilkenny. Most of these trees appear to have copied from each other, and I have never seen a suitable source on any of them linking our James Lalor with these parents.

Our James Lalor was proudly from Kilkenny- it is even mentioned on his headstone in Karoro Cemetery. It was also mentioned in his obituary.

Some people claim that James Fintan Lalor is the father of our James. James Fintan Lalor is from a famous family in Co Laois, and was the father of Peter Fintan Lalor of Eureka Stockade fame in the Victorian goldfields days. Read more about this Lalor family in this Ballarat genealogy document: https://www.ballaratgenealogy.org.au/index.php/research?view=article&id=212:genealogy-of-the-lalor-family&catid=14

In an article in the Free Lance in 1901, James Lalor is interviewed as a parliamentary messenger, and it is mentioned here again that he ‘belonged to Kilkenny’. The article mentions that he “was in Bendigo when the Eureka riots took place in Ballarat”, and that the Peter Lalor who figured there so prominently was a “distant relation of Mr James Lalor”. This ‘distant’ cousin label would rule out James Fintan Lalor, Peter Lalor’s father, being the father of our James.

If you look on Griffiths Valuations for Kilkenny, there are many John Lalors listed, and possibly one of these is the father of our James Lalor. However, I have never seen any more precise location than ‘Kilkenny’ listed for him, so it is not easily possible to find his father.

Despite various parents being named on Ancestry trees for our James Lalor, I haven’t seen any credible Kilkenny sources to support any of them, and for now, I will continue to only write his parents as John and Mary Lalor, with her maiden name unknown.

 

---

1. Obituary. Greymouth Evening Star, 5 October 1916. Papers Past.

2. Entre Nous, The Free Lance, Saturday November 16 1901. Papers Past.

Where was Kahikatea on the West Coast?

I'm currently going back over the family history information I have collected over the years, checking for accuracy and completeness, starting from my parents and grandparents. 
Recently I discovered that when my maternal grandfather James Joseph Lalor was called up for military service in WW1, his address was given as Kahikatea and he was described as a sawmiller. (His brother John Francis Lalor was living at Kumara Junction, and his brother Robert was living near Taihape.)

This was a new location to me, and I tried to find it on old maps or other sources without success. So I wrote a question about it for the West Coast South Island History FB group, and it wasn't long before I had an answer. It turns out that Kahikatea was also known as Gladstone, and in an earlier time as Lagoon Town. 

Pete Muir was the person who gave the most detailed answers. He told me that: "Gladstone was also known as Lagoontown in its earliest days. The post office was always known as Kahikatea." and he added: "In Phil Ross May's book "West Coast Gold Rushes" & Rona Adshead & Jillian Johnson's Book "Valley of Little Towns" (history of the Marsden Valley) there are maps showing Gladstone as Lagoon Town. This was the name given in the early gold rush days. It was then more commonly known as Kahikatea from about 1900 until the 1950's then officially known as Gladstone. The name of the Post Office remained as Kahikatea until it's closing in the 80's." 

This map is part of one on the West Coast New Zealand History Recollect site, and is named GOLDFIELDS. The Greenstone, New River and Arnold, from Philip Ross May's book, on the West Coast Gold Rushes. (Pete had suggested looking up the map in this book.) It shows the location with its earliest name, Lagoon Town.

My grandfather's electoral address at the time was South Beach, where he was living with his parents. On the electoral roll at this stage he was sometimes listed with 'jun' after his name, as his father was also called James. Kahikatea/Gladstone is in fact not far from South Beach, and it would be interesting to know if James stayed overnight during the working week, or if he returned home each night.  
We retain a family connection with the Kahikatea/ Gladstone area, as my Aunty May and Uncle Jack Lalor (brother and sister) are both buried in the Memorial Park Cemetery in Gladstone.

My grandfather in the newspaper

I have just completed a bio for my grandfather Martin Riordan. He bought a farm in Hurford Rd, Omata, Taranaki about 1910-11, and lived there for a decade or so before moving into town in 1921. He was there during a time when 'District News' from Hurford Rd commonly featured in the local New Plymouth newspaper, and this added interesting 'flavour' to his bio. There are the various committees he was on- for instance he was chairman of the School Committee- but there are also some more 'offbeat' snippets.

In 1917, his bull earned a trip to the meat works after it gored several of his horses overnight. (TDN 28 Feb 1917)

 

In 1915 he was taken to court for failing to control the ragwort and blackberry on his property, and that brought to light the sad fact that his wife had been ill and away on holiday. (TDN 6 May 1915) 

It wasn't uncommon to find that he was thanked for playing music at some community event or other. (TDN 27 Oct 1920)

Sadly, only a few months after leaving the farm, he died after contracting influenza. He had attended an event on Hurford Rd not long before his relatively sudden death, which left the rural community shocked. (TDN 5 Sept 1921).

As was typical of those times "Mrs Riordan" was mentioned less often in the papers. 

 

 

Beulah Masciorini (1906 -1979)

Beulah was born in 1906, the second child born to Jane Masciorini of Goldsborough. Her birth registration has not yet been found, but on her death certificate her date of birth was stated as 10 August 1906.

Beulah had an older brother, John Antonio Masciorini, born in 1905, (1905/11188). However, John died at 19 weeks of age (1905/3648).

Her mother, Jane Masciorini, married Joseph Scetrini (son of Giuseppe senior) in 1908. (1908/4822).

Beulah had a close association with the Scettrini family, and in particular with Joseph Benada Scettrini. However, it appears that Joseph was her stepfather, as there is an entry for 1906 in the NZSG Illegitimacies collection where her mother Jane Masciorini was granted maintenance from a different man.

We see an early photo of Beulah at Goldsborough School in 1912 , and in a version of this photo from the Peter Tinetti Collection, we see her name handwritten as Beulah Cetterini. (from West Coast South Island History FB group- using a search for Goldsborough.)

Beulah’s mother Jeannie Scettrini died on 6 October 1919 at Otira, aged only 33 years old.
The funeral left Greymouth by train for the Stafford Cemetery, where Jeanie was interred on 9 October 1919. On her death registration there was a Coroner’s Verdict recorded: “That deceased died from Syncope brought about about by alcoholic gastritis”.

Beulah was only 18 years old when she married David Joseph Yorwarth on 23 February 1925 in the Presbyterian Church in Greymouth. Her birthplace was recorded as Reefton. Only her mother’s name is listed, on her marriage registration - Jane Andrietta Mascorini- with the space for her father’s name left blank. David was 23 years old, born in Ross, and a motor mechanic.

Within just six years Beulah and David had had five children, one stillborn:-
Coleen Angelica (1925);  William David (1927); Beulah Jean (1928); Stillborn (1930); and 
Betty Josephine (1931).

From the electoral rolls we can see that in 1928 Beulah Yorwarth is listed as living in Marlborough St, Greymouth. David Yorwarth is listed with the address of 110 Tainui Street, Greymouth, with the occupation of mechanic. (Perhaps this is a business address?) 

In the 1931 roll, both Beulah and David are listed at the same addresses as in 1928, but it would seem that Beulah separates from David this year, as she also appears in the 1931 Supplementary roll for Motueka, with her details given as: Yorwarth, Beulah Jane, Gowan Bridge, married.

Beulah remains living at Gowan Bridge for many years. She appears in the 1943 roll with the same details. And in fact both Beulah Yorwarth and Joseph Beneda Scetrini are listed as living in Gowanbridge on the electoral roll until 1966 when Joseph dies, aged 90.

In the 1938 Wise’s Post Office Directory in the listing for Gowan Bridge we see both Yarworth Buelah and Scetrini Jos B listed. There is also a listing for the store keepers Percy and Ralph Diserens.

This is a map showing where Gowan Bridge is, not far from the Kawatiri turnoff. Both Joseph and Beulah are listed as living here until 1966 when he died. Joseph was living near here in 1928 when building the railway at Pikomanu, while Beulah first appeared here on the electoral roll in 1931.

Near the Kawatiri junction, there is the Kawatiri Historic Railway Walk, which is apparently a short easy walk that goes through a tunnel.

Brian, a descendant of Alice Scettrini, told me that he recalled a Beulah Yorwarth, who lived at the Gowan Bridge Store with a "Dizzy". He said they used to call in when up that way, and the store was a pure delight. Very, very, old style, with a great smell, and farm merchandise hanging from the rafters.  He said that his brother Bill recalled Beulah visiting their grandmother Alice in Greymouth.

Although it appears that Joseph Beneda Scettrini was Beulah’s step-father rather than her biological one, they clearly had a close bond over many years. When Joseph died in 1966, it is stated on his death registration, that he had one female living issue.

In the death notice that was placed in a Nelson paper for Joseph, it is listed that he was the ‘beloved husband of the late Jane Scetrini of Gowan Bridge, formerly of Otira, and loved father of Beulah (Mrs B J Yorwarth, Gowan Bridge.)'

He was also listed as the grandfather of eight grandchildren:
Colleen (Mrs Granger, Stoke).  Jean (Mrs D. James, Picton).  Betty (Mrs E Blain, Nelson)
Nola (Mrs N Yanko, Auckland).  Dorothy (Mrs A Bradley, Murchison). Sandra (Gowan Bridge)
William (Huntly). Neville (Murchison). And also as Great-grandfather of 18, and Grt-grt-grandfather of 2.

After Joseph died, Beulah moved into Nelson. In 1969 her address was listed as 26 D’Arcy St, Richmond, and she was listed as a widow.

 Joseph was buried in the Marsden Valley Cemetery, Nelson, on 6 September 1966 in Block 01C, Plot number 118, aged 90 years. Beulah died in 1979 and was interred in the same plot on 13 October 1979. They have a shared memorial plaque, where Beulah Jane Yorwarth is described as Joseph’s ‘beloved daughter’.

 

Payn-Scettrini-Heneberry NZ Descendants

 Recently we started a Payn-Scettrini-Heneberry NZ Descendants Facebook page. It's for descendants of Giuseppe Scettrini & Catherine Heneberry, and Frank Payn & Johanna Scettrini. It'll hopefully become a place where cousins from different lines of the family can share information and ask questions about our shared family history. It's a private group, but all descendants are welcome. 

The address is: https://www.facebook.com/groups/2186077118570688. You have to apply to join but we are pretty quick approving people usually. At the date of this post, we have 37 cousins as members.

 Our Facebook header photos show- Giuseppe Scettrini, Catherine Heneberry, 
Frank Payn and Johanna Scettrini.

John Burke (1844-1895)

John Burke was a brother to Martin Burke (my 2x-great-grandfather). He was born in Co Mayo in 1844, moved to Perth, Scotland with the family around the time of the Famine, and then emigrated to New Zealand around 1883. He died at the residence of his brother Martin in Burnham in 1895, and is buried in the Darfield Catholic Cemetery.

The first time we come across John is at his baptism. He was baptised on 2 June 1844, in Aghagower Parish, Co Mayo. His baptism entry reads:     June 2^nd John Michl Biddy Burke Derrycraugh   Richard Jennings Cathy(?) Flynn 

John’s parents, Michael Burke and Bridget Flynn, later moved to Perth, Scotland with the family. We also see those with the  sponsors’ surnames, Jennings and Flynn, in Perth. Bridget’s mother’s name (discovered from Scottish records) was Derrig / Derrick.

Aghagower (Aughagower) is a rural village, 8km from Westport, Co Mayo, that was once the site of a powerful medieval monastery on the pilgrimage route from Ballintubber to Croagh Patrick. It still has a round tower, and an extensive graveyard. This whole area was severely impacted by the Famine.

The rural townland of Derrycraugh was listed as the location of the family at the time of John’s baptism. Burton cousins who have visited report that there is nothing much to see there now, other than a few ruined buildings scattered in the rural landscape.

Within a few years of John’s birth, the family had left Aghagower Parish behind, and were next found in Perthshire, Scotland. Whether they left solely because of the Famine, and/or whether there might have been an eviction by the landlord, is not known at this stage. It's also not known whether they went directly to Perth or perhaps stopped somewhere else first.

By 1851 the Burke/Flynn family are established in Perth though I haven’t found them there in the 1851 Scottish Census. However, in April 1851, Mary, another daughter for Michael and Bridget Burke, was baptised there, and in 1852 we see that Patrick Jennings, a son of Richard Jennings and Mary Flinn, is also baptised there. (Richard was a sponsor for John’s baptism.)

At the time of the 1861 census we find the family living at 134 High St, Perth (having a room with 1+ windows). At home on census night is Michael Burke, aged 52, an agricultural labourer, and his wife Bridget aged 49. John is listed as being unmarried, aged 16, and a cabinet maker apprentice. Their son Martin is described as married aged 19, and a ploughman, while John’s unmarried brother Thomas is listed as being aged 20, and also a ploughman. His younger sister Mary is listed aged 9, with her birthplace given as Perthshire, Perth. She is the only family member with a birthplace other than Ireland.

In the 1871 census, the address of the family appears to be 129 High Street, with Bridget listed as head of the household, her husband Michael having died in 1868. John Burke is said to be aged 26 and a labourer. His older brother Thomas, younger sister Mary, and nephew Michael Burke are also living there.

In the 1881 Scottish census, we find just John and his brother Thomas sharing a household, and this is the last census in which we find mention of John Burke in Scotland. The brothers are both described as unmarried, and they are living at 126 High St  with their residence described as having two rooms with one or more windows. John is said to be head of the household and a railway porter. Thomas’s occupation is listed as waggon wright.

John emigrated soon after this census it would seem, as he was said to have been in New Zealand for 12 years at the time of his death in January 1895. He must have arrived in New Zealand around 1883, but I have found it very difficult to find out anything much about him here. (John Burke is a common name in South Canterbury, which doesn't help!) 

 In 1893, the first year in which women could vote, four members of the Burke family are enrolled to vote on the Selwyn Roll- including both Ann and Martin, and their two adult children, Thomas and Ann. These are John’s sister-in-law, brother, and nephew and niece. John, however does not appear. Perhaps he was living and working elsewhere? Or perhaps he simply never enrolled.

If I later find out more about John’s life in New Zealand, I will update this document, but for the time being I am going to skip to John’s death and burial.

A death notice appeared for John Burke in the Lyttelton Times on 7 January 1895, saying that he had died at his brother’s residence in Burnham on January 5^th, aged 52 years.

 There was a funeral notice the same day saying that Mr Martin Burke informed friends that the funeral of his brother John would leave his Burnham residence for the Darfield Catholic Cemetery at 8.30am on Tuesday 8^th January.

John’s death registration says that his occupation was a labourer, and that he died of cancer of the liver with a duration of six months illness. It is stated that he had been in New Zealand for a period of 12 years. His funeral was conducted by Fr Chataigner, a French Marist priest, and he was buried at Darfield Catholic Cemetery 

It is easy to find John’s grave, as his headstone is one of four tall similar ones, on the far right as you walk in the main gate of Darfield Catholic Cemetery.

The first headstone in the group was erected in 1892 for his niece Mary Riordan née Burke, who died aged only 29 of consumption. Alongside him is a headstone for his sister-in-law Ann Burke née Philp, who died just over two months after him. The last plot amongst the four was filled in 1911 when Patrick Riordan, husband of Mary Burke, died. (Ann was also said to have died of cancer of the liver, which makes me wonder whether something else like typhoid or hepatitis might have been the culprit for both her and John's deaths- just supposition though.) 

John Burke's headstone reads:
Of your charity pray for the soul of
John Burke,
who died 5^th Janry 1895,
aged 52 years.
R. I. P.
Have pity, have pity on me, at least you my friends.”

John Burke, late of Burnham, farm labourer, died intestate, and Letters of Administration had to be granted through the Supreme Court, Canterbury District to settle his estate.These were awarded to Martin Burke, ‘brother and next of kin of the said deceased’. Martin had to give an oath, and one of the things he stated was that John Burke was unmarried,  and that he believed the estate effects and credits would be under the value of two hundred and fifty pounds.

John, we don't know a lot about you and your life, but you are remembered as one of our family.  Rest in Peace.